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English Literature (intimately)
Dátum pridania: | 11.06.2003 | Oznámkuj: | 12345 |
Autor referátu: | Stromek | ||
Jazyk: | Počet slov: | 10 200 | |
Referát vhodný pre: | Stredná odborná škola | Počet A4: | 35.2 |
Priemerná známka: | 2.94 | Rýchle čítanie: | 58m 40s |
Pomalé čítanie: | 88m 0s |
The most immediate effect of humanism lay, however, in the dissemination of the cultivated, clear, and sensible attitude of its classically educated adherents, who rejected medieval theological misteaching and superstition. Of these writers, Sir Thomas More is the most remarkable. His Latin prose narrative Utopia (1516) satirises the irrationality of inherited assumptions about private property and money and follows Plato in deploring the failure of kings to make use of the wisdom of philosophers. More's book describes a distant nation organised on purely reasonable principles and named Utopia (Greek, “nowhere”).
Renaissance Poetry
The poetry of the earlier part of the 16th century is generally less important, with the exception of the work of John Skelton, which exhibits a curious combination of medieval and Renaissance influences. The two greatest innovators of the new, rich style of Renaissance poetry in the last quarter of the 16th century were Sir Philip Sidney and Edmund Spencer, both humanistically educated Elizabethan courtiers.
Sidney, universally recognised as the model Renaissance nobleman, outwardly polished as well as inwardly conscientious, inaugurated the vogue of the sonnet cycle in his Astrophel and Stella (written 1582? published 1591). In this work, in the elaborate and highly metaphorical style of the earlier Italian sonnet, he celebrated his idealised love for Penelope Devereux, the daughter of Walter Devereux, 1st Earl of Essex. These lyrics profess to see in her an ideal of womanhood that in the Platonic manner leads to a perception of the good, the true, and the beautiful and consequently of the divine. This idealisation of the beloved remained a favoured motif in much of the poetry and drama of the late 16th century; it had its roots not only in Platonism but also in the Platonic speculations of humanism and in the chivalric idealisation of love in medieval romance.
The greatest monument to that idealism, broadened to include all features of the moral life, is Spencer’s uncompleted Faerie Queene (published, with successive additions, 1590-1609), the most famous work of the period. In each of its completed six books it depicts the activities of a hero that point toward the ideal form of a particular virtue, and at the same time it looks forward to the marriage of Arthur, who is a combination of all the virtues, and Gloriana, who is the ideal form of womanhood and the embodiment of Queen Elizabeth.