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Štvrtok, 28. novembra 2024
Alexander Hislop The Two Babylons
Dátum pridania: 22.04.2004 Oznámkuj: 12345
Autor referátu: kazateľ
 
Jazyk: Angličtina Počet slov: 161 950
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Now, Hermes (that is Cush) is said to have "first discovered numbers, and the art of reckoning, geometry, and astronomy, the games of chess and hazard" (Ibid.); and it is in all probability from reference to the meaning of the name of Cush, that some called "NUMBER the father of gods and men" (Ibid.). The name Meni is just the Chaldee form of the Hebrew "Mene," the "numberer" for in Chaldee i often takes the place of the final e. As we have seen reason to conclude with Gesenius, that Nebo, the great prophetic god of Babylon, was just the same god as Hermes, this shows the peculiar emphasis of the first words in the Divine sentence that sealed the doom of Belshazzar, as representing the primeval god--"MENE, MENE, Tekel, Upharsin," which is as much as covertly to say, "The numberer is numbered." As the cup was peculiarly the symbol of Cush, hence the pouring out of the drink-offering to him as the god of the cup; and as he was the great Diviner, hence the divinations as to the future year, which Jerome connects with the divinity referred to by Isaiah. Now Hermes, in Egypt as the "numberer," was identified with the moon that numbers the months. He was called "Lord of the moon" (BUNSEN); and as the "dispenser of time" (WILKINSON), he held a "palm branch, emblematic of a year" (Ibid.). Thus, then, if Gad was the "sun-divinity," Meni was very naturally regarded as "The Lord Moon."
Meni, or Manai, signifies "The Numberer." And it is by the changes of the moon that the months are numbered: Psalm civ. 19, "He appointed the moon for seasons: the sun knoweth the time of its going down." The name of the "Man of the Moon," or the god who presided over that luminary among the Saxons, was Mane, as given in the "Edda," and Mani, in the "Voluspa." That it was the birth of the "Lord Moon" that was celebrated among our ancestors at Christmas, we have remarkable evidence in the name that is still given in the lowlands of Scotland to the feast on the last day of the year, which seems to be a remnant of the old birth festival for the cakes then made are called Nur-Cakes, or Birth-cakes. That name is Hogmanay. Now, "Hog-Manai" in Chaldee signifies "The feast of the Numberer"; in other words, the festival of Deus Lunus, or of the Man of the Moon.
 
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