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Streda, 27. novembra 2024
Alexander Hislop The Two Babylons
Dátum pridania: 22.04.2004 Oznámkuj: 12345
Autor referátu: kazateľ
 
Jazyk: Angličtina Počet slov: 161 950
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JOHN HILL, in his Urania, and Mr. A. JAMIESON, in his Celestial Atlas), who is the same as the great goddess of Babylon, for Ceres was worshipped with the babe at her breast (SOPHOCLES, Antigone), even as the Babylonian goddess was. Virgo was originally the Assyrian Venus, the mother of Bacchus or Tammuz. Virgo then, was the Virgin Mother. Isaiah's prophecy was carried by the Jewish captives to Babylon, and hence the new title bestowed upon the Babylonian goddess. That the birth of the Great Deliverer was to be miraculous, was widely known long before the Christian era. For centuries, some say for thousands of years before that event, the Buddhist priests had a tradition that a Virgin was to bring forth a child to bless the world. That this tradition came from no Popish or Christian source, is evident from the surprise felt and expressed by the Jesuit missionaries, when they first entered Thibet and China, and not only found a mother and a child worshipped as at home, but that mother worshipped under a character exactly corresponding with that of their own Madonna, "Virgo Deipara," "The Virgin mother of God," * and that, too, in regions where they could not find the least trace of either the name or history of our Lord Jesus Christ having ever been known. * See Sir J. F. DAVIS'S China, and LAFITAN, who says that the accounts sent home by the Popish missionaries bore that the sacred books of the Chinese spoke not merely of a Holy Mother, but of a Virgin Mother. For further evidence on this subject, see note below. The primeval promise that the "seed of the woman should bruise the serpent's head," naturally suggested the idea of a miraculous birth. Priestcraft and human presumption set themselves wickedly to anticipate the fulfilment of that promise; and the Babylonian queen seems to have been the first to whom that honour was given. The highest titles were accordingly bestowed upon her. She was called the "queen of heaven." (Jer 44:17,18,19,25) *
* When Ashta, or "the woman," came to be called the "queen of heaven," the name "woman" became the highest title of honour applied to a female.
 
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