Now, let the reader mark well: According to the classic Pagan story, there was no serpent in that garden of delight in the "islands of the blest," to TEMPT mankind to violate their duty to their great benefactor, by eating of the sacred tree which he had reserved as the test of their allegiance. No; on the contrary, it was the Serpent, the symbol of the Devil, the Principle of evil, the Enemy of man, that prohibited them from eating the precious fruit--that strictly watched it--that would not allow it to be touched. Hercules, one form of the Pagan Messiah--not the primitive, but the Grecian Hercules--pitying man's unhappy state, slew or subdued the serpent, the envious being that grudged mankind the use of that which was so necessary to make them at once perfectly happy and wise, and bestowed upon them what otherwise would have been hopelessly beyond their reach. Here, then, God and the devil are exactly made to change places. Jehovah, who prohibited man from eating of the tree of knowledge, is symbolised by the serpent, and held up as an ungenerous and malignant being, while he who emancipated man from Jehovah's yoke, and gave him of the fruit of the forbidden tree--in other words, Satan under the name of Hercules--is celebrated as the good and gracious Deliverer of the human race. What a mystery of iniquity is here! Now all this is wrapped up in the sacred orange of Easter. Note
[Back]
The Meaning of the Name Astarte
That Semiramis, under the name of Astarte, was worshipped not only as an incarnation of the Spirit of God, but as the mother of mankind, we have very clear and satisfactory evidence. There is no doubt that "the Syrian goddess" was Astarte (LAYARD'S Nineveh and its Remains). Now, the Assyrian goddess, or Astarte, is identified with Semiramis by Athenagoras (Legatio), and by Lucian (De Dea Syria). These testimonies in regard to Astarte, or the Syrian goddess, being, in one aspect, Semiramis, are quite decisive. 1.