If, indeed, a blessing was expected in Druidical times from lighting the carn-fires, and making either young or old, either human beings or cattle, pass through the fire, it was simply in consequence of the purgation from sin that attached to human beings and all things connected with them, that was believed to be derived from this passing through the fire. It is evident that this very same belief about the "purifying" efficacy of fire is held by the Roman Catholics of Ireland, when they are so zealous to pass both themselves and their children through the fires of St. John. * Toland testifies that it is as a "lustration" that these fires are kindled; and all who have carefully examined the subject must come to the same conclusion. * "I have seen parents," said the late Lord J. Scott in a letter to me, "force their children to go through the Baal-fires."
Now, if Tammuz was, as we have seen,the same as Zoroaster, the god of the ancient "fire-worshippers," and if his festival in Babylon so exactly synchronised with the feast of the Nativity of St. John, what wonder that that feast is still celebrated by the blazing "Baal-fires," and that it presents so faithful a copy of what was condemned by Jehovah of old in His ancient people when they "made their children pass through the fire to Moloch"? But who that knows anything of the Gospel would call such a festival as this a Christian festival? The Popish priests, if they do not openly teach, at least allow their deluded votaries to believe, as firmly s ever ancient fire worshipper did, that material fire can purge away the guilt and stain of sin. How that tends to rivet upon the minds of their benighted vassals one of the most monstrous but profitable fables of their system, will come to be afterwards considered. The name Oannes could be known only to the initiated as the name of the Pagan Messiah; and at first, some measure of circumspection was necessary in introducing Paganism into the Church. But, as time went on, as the Gospel became obscured, and the darkness became more intense, the same caution was by no means so necessary. Accordingly, we find that, in the dark ages, the Pagan Messiah has not been brought into the Church in a mere clandestine manner. Openly and avowedly under his well known classic names of Bacchus and Dionysus, has he been canonised, and set up for the worship of the "faithful." Yes, Rome, that professes to be pre-eminently the Bride of Christ, the only Church in which salvation is to be found, has had the unblushing effrontery to give the grand Pagan adversary of the Son of God, UNDER HIS OWN PROPER NAME, a place in her calendar. The reader has only to turn to the Roman calendar, and he will find that this is a literal fact; he will find that October the 7th is set apart to be observed in honour of "St.