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Ondrej, Andrej
Sobota, 30. novembra 2024
Alexander Hislop The Two Babylons
Dátum pridania: 22.04.2004 Oznámkuj: 12345
Autor referátu: kazateľ
 
Jazyk: Angličtina Počet slov: 161 950
Referát vhodný pre: Stredná odborná škola Počet A4: 476.9
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As such as she was regarded as the source of all holiness, and the grand "PURIFIER," and, of course, was known herself as the "Virgin" mother, "PURE AND UNDEFILED." (PROCLUS, in TAYLOR'S Note upon Jamblichus) Under the name of Proserpine (with whom, though the Babylonian goddess was originally distinct, she was identified), while celebrated, as the mother of the first Bacchus, and known as "Pluto's honoured wife," she is also addressed, in the "Orphic Hymns," as
"Associate of the seasons, essence bright,
All-ruling VIRGIN, bearing heavenly light."
Whoever wrote these hymns, the more they are examined the more does it become evident, when they are compared with the most ancient doctrine of Classic Greece, that their authors understood and thoroughly adhered to the genuine theology of Paganism. To the fact that Proserpine was currently worshipped in Pagan Greece, though well known to be the wife of Pluto, the god of hell, under the name of "The Holy Virgin," we find Pausanias, while describing the grove Carnasius, thus bearing testimony: "This grove contains a statue of Apollo Carneus, of Mercury carrying a ram, and of Proserpine, the daughter of Ceres, who is called 'The HOLY VIRGIN.'" The purity of this "Holy Virgin" did not consist merely in freedom from actual sin, but she was especially distinguished for her "immaculate conception"; for Proclus says, "She is called Core, through the purity of her essence, and her UNDEFILED transcendency in her GENERATIONS." Do men stand amazed at the recent decree? There is no real reason to wonder. It was only in following out the Pagan doctrine previously adopted and interwoven with the whole system of Rome to its logical consequences, that that decree has been issued, and that the Madonna of Rome has been formally pronounced at last, in every sense of the term, absolutely "IMMACULATE."
Now, after all this, is it possible to doubt that the Madonna of Rome, with the child in her arms, and the Madonna of Babylon, are one and the same goddess? It is notorious that the Roman Madonna is worshipped as a goddess, yea, is the supreme object of worship. Will not, then, the Christians of Britain revolt at the idea of longer supporting this monstrous Babylonian Paganism? What Christian constituency could tolerate that its representative should vote away the money of this Protestant nation for the support of such blasphemous idolatry? *
* It is to be lamented that Christians in general seem to have so little sense either of the gravity of the present crisis of the Church and the world, or of the duty lying upon them as Christ's witnesses, to testify, and that practically, against the public sins of the nation. If they would wish to be stimulated to a more vigorous discharge of duty in this respect, let them read an excellent and well-timed little work recently issued from the press, entitled An Original Interpretation of the Apocalypse, where the Apocalyptic statements in regard to the character, life, death, and resurrection of the Two Witnesses, are briefly but forcibly handled. Were not the minds of men judicially blinded, they would tremble at the very thought of incurring the guilt that this land, by upholding the corruption and wickedness of Rome, has for years past been contracting.
 
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