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Alexander Hislop The Two Babylons
Dátum pridania: 22.04.2004 Oznámkuj: 12345
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But the Bible pronounces them, in consequence of their descent from believing parents, to be "holy," and that even where only one of the parents is a believer: "The unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband; else were your children unclean, but now they are HOLY" (1 Cor 7:14). It is in consequence of, and solemnly to declare, that "holiness," with all the responsibilities attaching to it, that they are baptised. That "holiness," however, is very different from the "holiness" of the new nature; and although the very fact of baptism, if Scripturally viewed and duly improved, is, in the hand of the good Spirit of God, an important means of making that "holiness" a glorious reality, in the highest sense of the term, yet it does not in all cases necessarily secure their spiritual regeneration. God may, or may not, as He sees fit, give the new heart, before, or at, or after baptism; but manifest it is, that thousands who have been duly baptised are still unregenerate, are still in precisely the same position as Simon Magus, who, after being canonically baptised by Philip, was declared to be "in the gall of bitterness and the bond of iniquity" (Acts 7:23). The doctrine of Rome, however, is, that all who are canonically baptised, however ignorant, however immoral, if they only give implicit faith to the Church, and surrender their consciences to the priests, are as much regenerated as ever they can be, and that children coming from the waters of baptism are entirely purged from the stain of original sin. Hence we find the Jesuit missionaries in India boasting of making converts by thousands, by the mere fact of baptising them, without the least previous instruction, in the most complete ignorance of the truths of Christianity, on their mere profession of submission to Rome. This doctrine of Baptismal Regeneration also is essentially Babylonian. Some may perhaps stumble at the idea of regeneration at all having been known in the Pagan world; but if they only go to India, they will find at this day, the bigoted Hindoos, who have never opened their ears to Christian instruction, as familiar with the term and the idea as ourselves. The Brahmins make it their distinguishing boast that they are "twice-born" men, and that, as such, they are sure of eternal happiness. Now, the same was the case in Babylon, and there the new birth was conferred by baptism. In the Chaldean mysteries, before any instruction could be received, it was required first of all, that the person to be initiated submit to baptism in token of blind and implicit obedience. We find different ancient authors bearing direct testimony both to the fact of this baptism and the intention of it.
 
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