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Streda, 23. júla 2025
Alexander Hislop The Two Babylons
Dátum pridania: 22.04.2004 Oznámkuj: 12345
Autor referátu: kazateľ
 
Jazyk: Angličtina Počet slov: 161 950
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"The Phenicians," says Eusebius, "every year sacrificed their beloved and only-begotten children to Kronos or Saturn, and the Rhodians also often did the same." Diodorus Siculus states that the Carthaginians, on one occasion, when besieged by the Sicilians, and sore pressed, in order to rectify, as they supposed, their error in having somewhat departed from the ancient custom of Carthage, in this respect, hastily "chose out two hundred of the noblest of their children, and publicly sacrificed them" to this god. There is reason to believe that the same practice obtained in our own land in the times of the Druids. We know that they offered human sacrifices to their bloody gods. We have evidence that they made "their children pass through the fire to Moloch," and that makes it highly probable that they also offered them in sacrifice; for, from Jeremiah 32:35, compared with Jeremiah 19:5, we find that these two things were parts of one and the same system. The god whom the Druids worshipped was Baal, as the blazing Baal-fires show, and the last-cited passage proves that children were offered in sacrifice to Baal. When "the fruit of the body" was thus offered, it was "for the sin of the soul." And it was a principle of the Mosaic law, a principle no doubt derived from the patriarchal faith, that the priest must partake of whatever was offered as a sin-offering (Num 18:9,10). Hence, the priests of Nimrod or Baal were necessarily required to eat of the human sacrifices; and thus it has come to pass that "Cahna-Bal," * the "Priest of Baal," is the established word in our own tongue for a devourer of human flesh. **
* The word Cahna is the emphatic form of Cahn. Cahn is "a priest," Cahna is "the priest."
** From the historian Castor (in Armenian translation of EUSEBIUS) we learn that it was under Bel, or Belus, that is Baal, that the Cyclops lived; and the Scholiast on Aeschylus states that these Cyclops were the brethren of Kronos, who was also Bel or Bal, as we have elsewhere seen. The eye in their forehead shows that originally this name was a name of the great god; for that eye in India and Greece is found the characteristic of the supreme divinity. The Cyclops, then, had been representatives of that God--in other words, priests, and priests of Bel or Bal. Now, we find that the Cyclops were well-known as cannibals, Referre ritus Cyclopum, "to bring back the rites of the Cyclops," meaning to revive the practice of eating human flesh. (OVID, Metam.)
Now, the ancient traditions relate that the apostates who joined in the rebellion of Nimrod made war upon the faithful among the sons of Noah. Power and numbers were on the side of the fire-worshippers. But on the side of Shem and the faithful was the mighty power of God's Spirit. Therefore many were convinced of their sin, arrested in their evil career; and victory, as we have already seen, declared for the saints.
 
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