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Vladimír
Štvrtok, 24. júla 2025
Alexander Hislop The Two Babylons
Dátum pridania: 22.04.2004 Oznámkuj: 12345
Autor referátu: kazateľ
 
Jazyk: Angličtina Počet slov: 161 950
Referát vhodný pre: Stredná odborná škola Počet A4: 476.9
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Then he was cast down, in effigy, by Juno, when his image was degraded from the arms of the Queen of Heaven, to make way for the fairer child. Now, to this overthrow there is very manifest allusion in the prophetic apostrophe of Isaiah to the king of Babylon, exulting over his approaching downfall: "How art thou fallen from heaven, O Lucifer, son of the morning"! The Babylonian king pretended to be a representative of Nimrod or Phaethon; and the prophet, in these words, informs him, that, as certainly as the god in whom he gloried had been cast down from his high estate, so certainly should he. In the classic story, Phaethon is said to have been consumed with lightning (and, as we shall see by-and-by, Aesculapius also died the same death); but the lightning is a mere metaphor for the wrath of God, under which his life and his kingdom had come to an end. When the history is examined, and the figure stripped off, it turns out, as we have already seen, that he was judicially slain with the sword. *
* Though Orpheus was commonly represented as having been torn in pieces, he too was fabled to have been killed by lightning. (PAUSANIAS, Boeotica) When Zoroaster died, he also is said in the myth to have perished by lightning (SUIDAS); and therefore, in accordance with that myth, he is represented as charging his countrymen to preserve not his body, but his "ashes." The death by lightning, however, is evidently a mere figure. Such is the language of the prophecy, and so exactly does it correspond with the character, and deeds, and fate of the ancient type. How does it suit the antitype? Could the power of Pagan Imperial Rome--that power that first persecuted the Church of Christ, that stood by its soldiers around the tomb of the Son of God Himself, to devour Him, if it had been possible, when He should be brought forth, as the first-begotten from the dead, * to rule all nations--be represented by a "Fiery Serpent"?
* The birth of the Man-child, as given above, is different from that usually given: but let the reader consider if the view which I have taken does not meet all the requirements of the case. I think there will be but few who will assent to the opinion of Mr.
 
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