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Pondelok, 28. júla 2025
Alexander Hislop The Two Babylons
Dátum pridania: 22.04.2004 Oznámkuj: 12345
Autor referátu: kazateľ
 
Jazyk: Angličtina Počet slov: 161 950
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It was easy, then, to lead men on by degrees to believe that, in spite of all appearances to the contrary, Tammuz, instead of being the patron of serpent-worship in any evil sense, was in reality the grand enemy of the Apophis, or great malignant serpent that envied the happiness of mankind, and that in fact he was the very seed of the woman who was destined to bruise the serpent's head. By means of the metempsychosis, it was just as easy to identify Nimrod and Noah, and to make it appear that the great patriarch, in the person of this his favoured descendant, had graciously condescended to become incarnate anew, as Dagon, that he might bring mankind back again to the blessings they had lost when Nimrod was slain. Certain it is, that Dagon was worshipped in the Chaldean Mysteries, wherever they were established, in a character that represented both the one and the other. In the previous system, the grand mode of purification had been by fire. Now, it was by water that men were to be purified. Then began the doctrine of baptismal regeneration, connected, as we have seen, with the passing of Noah through the waters of the Flood. Then began the reverence for holy wells, holy lakes, holy rivers, which is to be found wherever these exist on the earth; which is not only to be traced among the Parsees, who, along with the worship of fire, worship also the Zereparankard, or Caspian Sea, and among the Hindoos, who worship the purifying waters of the Ganges, and who count it the grand passport to heaven, to leave their dying relatives to be smothered in its stream; but which is seen in full force at this day in Popish Ireland, in the universal reverence for holy wells, and the annual pilgrimages to Loch Dergh, to wash away sin in its blessed waters; and which manifestly lingers also among ourselves, in the popular superstition about witches which shines out in the well-known line of Burns--
"A running stream they daurna cross."
So much for the worship of water. Along with the water-worship, however, the old worship of fire was soon incorporated again. In the Mysteries, both modes of purification were conjoined. Though water-baptism was held to regenerate, yet purification by fire was still held to be indispensable; * and, long ages after baptismal regeneration had been established, the children were still made "to pass through the fire to Moloch." This double purification both by fire and water was practised in Mexico, among the followers of Wodan. This double purification was also commonly practised among the old Pagan Romans; ** and, in course of time, almost everywhere throughout the Pagan world, both the fire-worship and serpent-worship of Nimrod, which had been put down, was re-established in a new form, with all its old and many additional abominations besides.
 
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