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Judaism
Dátum pridania: | 28.08.2003 | Oznámkuj: | 12345 |
Autor referátu: | Stromek | ||
Jazyk: | Počet slov: | 4 990 | |
Referát vhodný pre: | Stredná odborná škola | Počet A4: | 17.3 |
Priemerná známka: | 2.97 | Rýchle čítanie: | 28m 50s |
Pomalé čítanie: | 43m 15s |
Shabuoth is identified as the time of the giving of the Torah on Sinai. It is marked by the solemn reading of the Ten Commandments in the synagogue. Sukkoth is still observed primarily as a harvest festival, but the harvest booths in which Jews eat during the festival's seven days also are identified with the booths in which the Israelites dwelt on their journey to the Promised Land. The 10-day penitential period before Sukkoth is inaugurated by Rosh Hashanah, the New Year, and concludes with Yom Kippur, the Day of Atonement. According to tradition, the world is judged each New Year and the decree sealed on the Day of Atonement. A ram's horn (shofar) is blown on the New Year to call the people to repentance. The Day of Atonement, the holiest day in the Jewish year, is spent in fasting, prayer, and confession. Its liturgy begins with the plaintive chanting of the Kol Nidre formula and includes a remembrance of the day's rites (avodah) in the Temple.
The two minor festivals, Hanukkah and Purim are later in origin than the five Pentateuchally prescribed festivals. Hanukkah (Dedication) commemorates the victory of the Maccabees over the Syrian king Antiochus IV in 165 BC and the ensuing rededication of the Second Temple. Purim (Lots) celebrates the tale of Persian Jewry's deliverance by Esther and Mordecai. It occurs a month before Passover and is marked by the festive reading in the synagogue of the Scroll of Esther (megillah). Four fast days, commemorating events in the siege and destruction of the two Temples in 586 BC and AD 70, complete the liturgical year. The most important of these is Tishah b'Ab, or the Ninth of Ab, observed as the day on which both Temples were destroyed.
Special Occasions
Significant events in the life cycle of the Jew also are observed in the community. At the age of eight days, a male child is publicly initiated into the covenant of Abraham through circumcision (berith milah). Boys reach legal maturity at the age of 13, when they assume responsibility for observing all the commandments (bar mitzvah) and are called for the first time to read from the Torah in synagogue. Girls reach maturity at 12 years of age and, in modern Liberal synagogues, also read from the Torah (bat mitzvah). In the 19th century, the modernizing Reform movement instituted the practice of confirmation for both young men and women of secondary school age. The ceremony is held on Shabuoth and signifies acceptance of the faith revealed at Sinai.